Name:dattaswami •
Title: Idol Worship •
Date posted: 05/20/07 7:07
Q: Idol Worship
The statue or photo is the inert object. The form carved in a stone or painted on a paper is also an imaginary form and not even a direct photo. The statues and photos are only models representing the concept, which is knowledge. The form of statues and photos is mainly human form, which represents the concept that the Lord always comes to this world in human form as said in Gita (Manusheem Tanu Masritam). Please remember that Gita did not tell that the Lord would come in any other form. The forms of fish, tortoise etc., were only temporarily to kill the demons and nobody worshipped such forms during their time. But Rama, Krishna etc were the human forms worshipped by several devotees like Hanuman and Gopikas. The Lord will come in every human generation; otherwise, He becomes partial to a particular generation. If necessary the Lord can come whenever there is necessity as said in Gita (Yedaa yedaahi).
Once this concept is realized, there is no need of temple and statue for you. You should go from school to college and then to university. This does not mean that when you leave the school, the school should be destroyed. The school must exist for the future batches. Therefore for you, the statue and the photo are not necessary and this does not mean that the statues, photos and temples should be broken. They should be protected and must be respected as the models of divine knowledge for the future ignorant devotees. Some devotees cannot accept the human form, which is before their eyes as said in Veda (Pratyaksha dvishah).
For such devotees the statues and photos are necessary for meditation since they are at the school level. The statues and photos are useful for the meditation of such limited minds as said in Sastra (Pratima svalpa buddhinam). Veda says that the Lord does not exist in the inert objects (Natasya pratima, Nedamtat), but says that the inert objects can stand as models representing the Lord (Adityam brahmeti). Therefore seeing and meditation upon the statues and photos are correct in the case of the ignorant devotees. But the other rituals like offering food, burning camphor, fume sticks, oil lamps and breaking coconuts, offering flowers etc. are not mentioned in Vedas and there are unnecessary and are causing the air pollution harming the humanity. All these unnecessary rituals should be avoided.
Offering food should also be done to the human form of the Lord only but not to the inert statues. Ijya or Yajna is cooking and offering of the food. Gita says that such Ijya should not be done to the inert objects. In the name of the statues, people are stealing the food and money. The statue and photo is not taking the food or Gurudakshina. The people behind the statue are taking those things and most of them are either cheating or wasting the money with ignorance. Whatever the Gurudakshina is given should go only to the priest and not the managing devotees. The business of the merchants by selling such materials in the temples should be stopped, because such materials are not even heard in Veda. Of course, the priest should be a Satguru and preach the divine knowledge to the devotees and the devotees should give Gurudakshina to such Satguru only. Thus, the temple should become a center of learning selfless devotion and divine knowledge and the priest must do only ‘Jnana Yajna’ in the temple and not the ‘dravya yajna’ as said in the Gita (Sreyaan dravyamayat).
Gita condemned such Ijya before inert objects because such Ijya is only cheating and business. Such a devotee will be born as inert object (Bhutejya yanti). This business is connected to removal of the fruits of sins and getting the fruits of good deeds, which are not done. All this is false, because the theory of ‘karma’ says that one has to suffer for all his bad deeds and can never get the result of any good deed without doing it (Avasyamanubhoktavyam…kalpakotisatairapi). The spiritual path should be preached in the temple, which must be ‘nishkama karma yoga’ i.e., sacrifice of work and sacrifice of fruit (money) of the work to the Lord without aspiring any fruit in return. Remember, that only the Ijya is condemned and not the temples or statues, which are the models of the divine knowledge.
At the Lotus Feet of His Holiness Sri Dattaswami
Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace [email protected]
Name:Panluna •
Date: 05/20/07 17:48
A: I read a story in a magazine several years ago and it was about the Ganesh statues drinking milk.I am enjoying reading your posts.I'm getting an education and insight.i believe that the most powerful force is the life within and sculptures,buildings, artwork and the written word are reminders of our divine relationship.I have a God-Goddess collection and I burn incense and candles every day.But my Ganesh sculpture never drank any milk.
Name:dattaswami •
Date: 05/20/07 18:24
A: Panluna;
Statue eats food!
A devotee referred to a story of a devoted boy by whose innocent devotion, the statue became live God and ate the offered food. Swami replied: several people create Stories. I do not think that this is possible because no sincere devotee who can tell only the truth can say like this in spite of hectic devotion. There is no end to these stories. But you can draw a very good conclusion from this story. This means that the statue never eats the food. The statue has to be converted in to human form to eat the offered food. This finally means that the human form of God alone can eat the offered food and therefore the real service can be done only to the human form and not the statue.
In the story the devoted boy has taken the correct meaning of Nivedanam which is offering food to God. He proved that the daily offering of food to God done by his father was not correct and he taught the truth to his father. Of course, God has the super power to eat the food even through the statue without converting the statue in to human form. Such special type of eating or conversion of statue in to human form involves the unnecessary use of the special super power because God is available in human form to eat the food offered by you.
At the Lotus Feet of His Holiness Sri Dattaswami
Anil Antony
www.universal-s-pirituality.org
Universa-l- Spirituality for World Peace [email protected]
Name:dattaswami •
Date: 05/20/07 18:25
A: Panluna ;
What is the importance of human incarnation over a statue in our worship?
A statue cannot test your real essence in the sacrifice. When you offer food to a statue the sacrifice is only by words and by mind but when you sacrifice the food to the human incarnation the sacrifice is real because the human form of the Lord eats the food. Thus the reality of the worship comes out only when the Lord is in human form. Sakthuprastha was tested by the Lord in human form and not by the statue.
Name:Panluna •
Date: 05/21/07 1:07
A: Dattaswami,
Doesn't the Hindu religion have many idols like Kali,Ganesh and Shiva etc?
Name:Shlomo •
Date: 05/21/07 5:35
A: Another make-belief strongly held in spite of invalidating evidence.
Name:Shlomo •
Date: 05/21/07 7:01
A: A hundred g-ds do they pray,
nary one do they dismay,
they live for poverty to fill the soul,
aye, they worship to pervert
their soul.
How high they must climb,
yet never to verify the sublime,
their votaries are delusional by
malevolent cleverness.
They press the heavens with a bow
to shoot the arrow into the sky,
for on the marrow they will lie,
how long will they strive in the
likeness of a simpleton.
Have they not conjured the evil in
their midst to bring about the lower
mist of deception to impregnate the
soul with devastation, aye, they are
the ones of vileness of blood for
they have stained the color of sand.
How deep do they spear their souls
with delusion for the brief allusion of
another, aye, they are yet to sleep on
the sun’s steep decline, the night crawlers
are they, without light of day.
