The Gita praises karma as the path of pleasing the God. Knowledge by intelligence, love by mind and prayers by words are also forms of Karma. But these three forms are negligible like offering drinking water to the guest. The practical service and sacrifice of fruit of work are important like offering the meals which is the important two-fold karma. The cooking of meals is karma sanyasa and sacrifice of fruit of your work which is meals is karmaphala tyaga. The fruit of this work is also the final form of your work only. Karma is energy and fruit of karma is matter. Energy and matter are inter-convertible forms. The karma sanyasa and karmaphala tyaga are one and the same and always go together. The word sanyasa indicates that sacrifice of work is mainly meant for saints who do not earn any fruit by work. The karma sanyasa and karmaphala tyaga together relate to the householder. This is a practical proof of the devotion. The reality of this concept is understood by referring to your service to your family. The karma becomes complete when the meal is also associated with drinking water. This is the path of karma in complete sense. Karma in the form of sacrifice of words, mind and intelligence as drinking water and the sacrifice of work as cooking and serving and sacrifice of fruit of work as meal is the five-fold path of karma to attain the divine grace.
At the Lotus Feet of His Holiness Sri Dattaswami
Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace [email protected]
